The story of the 2000 Years old sage who revived the science of Kriya Yoga

December 17, 2017
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Mahavtar Babaji

“The deathless guru bears no marks of age on his body he appears to be no more than a youth of 25 Fair-skinned of medium build and height, Babaji’s beautiful, strong body radiates a perceptible glow. His eyes are dark, calm, and tender; his long, lustrous hair is copper-colored”

– Lahiri Mahasaya

Mahavtar Babaji Cinimonk

Mahavtar Babaji Cinimonk

 ” I have helped an artist to draw a true likeness of the great Yogi”

The deathless Babaji is an Avatara. This Sanskrit word means “descent” its roots are ava, “down,” and tri, “to pass.” In the Hindu scriptures, avatara signifies the descent of Divinity into flesh. “Babaji’s spiritual state is beyond human comprehension,” Sri Yukteswar explained  “The dwarfed vision of men cannot pierce to his transcendental star. One attempts in vain even to picture the avatar’s attainment. It is inconceivable” .There is no historical reference to Babaji need not surprise us. The great guru has never openly appeared in any century. The misinterpreting glare of publicity has no place in his millennial plans. Like the Creator, the sole but silent Power, Babaji works in a humble obscurity”. Paramhansa Yogananda, Autobiography of a Yogi. Babaji simply means “revered father.” Though the great master’s birth name and date are unknown, his subtle spiritual influence is felt throughout the world. It was he who re-introduced the ancient science of Kriya Yoga, which had been lost through the dark ages due to “priestly secrecy and man’s indifference,” as Yogananda put it. “Babaji is well aware of the trend of modern times, especially of the influence and complexities of Western civilization, and realizes the necessity of spreading the self-liberations of yoga equally in the West and in the East.“Babaji’s mission in India has been to assist prophets in carrying out their special dispensations. He thus qualifies for the scriptural classification of Mahavatar (Great Avatar). He has stated that he gave yoga initiation to Shankara, ancient founder of the Swami Order, and to Kabir, famous medieval saint. His chief nineteenth-century disciple was, as we know, Lahiri Mahasaya, revivalist of the lost Kriya art.” According to Yogananda’s autobiography, Babaji has resided for at least hundreds of years in the remote Himalayan regions of India, seen in person by only a small number of disciples and others.The death less Master is more than 2000 years old. He belongs to a very powerful lineage of Siddha Boganthar and Rishi Agastya as his Gurus. He acquired this deathless, non perishable body through tough yogik kriyas.                                                                                                     – Paramhansa Yogananda Chapter 33  Autobiography of a Yogi.

 

Sri Yukteswar Giri

Sri Yukteswar Giri

Another first hand account was given by Sri Yukteswar Giri in his book The Holy Science. I have helped an artist to draw a true likeness of the great Yogi-Christ of modern India. The Mahavatar is in constant communion with Christ together they send out vibrations of redemption, and have planned the spiritual technique of salvation for this age. The work of these two fully-illumined masters-one with the body, and one without it-is to inspire the nations to forsake suicidal wars, race hatreds, religious sectarianism, and the boomerang-evils of materialism. Babaji is well aware of the trend of modern times, especially of the influence and complexities of Western civilization, and realizes the necessity of spreading the self-liberations of yoga equally in the West and in the East.The deathless guru bears no marks of age on his body; he appears to be no more than a youth of 25 Fair-skinned of medium build and height, Babaji’s beautiful, strong body radiates a perceptible glow. His eyes are dark, calm, and tender; his long, lustrous hair is copper-colored. A very strange fact is that Babaji bears an extraordinarily exact resemblance to his disciple Lahiri Mahasaya. The similarity is so striking that, in his later years, Lahiri Mahasaya might have passed as the father of the youthful-looking Babaji.Swami Kebalananda, my saintly Sanskrit tutor, spent some time with Babaji in the Himalayas.”The peerless master moves with his group from place to place in the mountains,” Kebalananda told me. “His small band contains two highly advanced American disciples. After Babaji has been in one locality for some time, he says: ‘Dera danda uthao.’ (‘Let us lift our camp and staff.’) He carries a symbolic danda (bamboo staff). His words are the signal for moving with his group instantaneously to another place. He does not always employ this method of astral travel sometimes he goes on foot from peak to peak.

MAHAVTAR BABAJI’S CAVE

– DRUNAGIRI,UTTARAKHAND,INDIA

MAHAVTAR BABAJI’S CAVE - DRUNAGIRI,UTTARAKHAND,INDIA

MAHAVTAR BABAJI’S CAVE – DRUNAGIRI,UTTARAKHAND,INDIA

“My first meeting with Babaji took place in my 33rd year” Lahiri Mahasaya had said “In the autumn of 1861 I was stationed in Danapur as a government accountant in the Military Engineering Department. One morning the office manager summoned me.Lahiri he said, ‘a telegram has just come from our main office. You are to be transferred to Ranikhet, where an army post  is now being established With one servant, I set out on the 500-mile trip. Traveling by horse and buggy, we arrived in thirty days at the Himalayan site of Ranikhet.”My office duties were not onerous I was able to spend many hours roaming in the magnificent hills. A rumor reached me that great saints blessed the region with their presence I felt a strong desire to see them. During a ramble one early afternoon, I was astounded to hear a distant voice calling my name. I continued my vigorous upward climb on Drongiri Mountain. A slight uneasiness beset me at the thought that I might not be able to retrace my steps before darkness had descended over the jungle.I finally reached a small clearing whose sides were dotted with caves. On one of the rocky ledges stood a smiling young man, extending his hand in welcome. I noticed with astonishment that, except for his copper-colored hair, he bore a remarkable resemblance to myself.Lahiri, you have come!’ The saint addressed me affectionately in Hindi. ‘Rest here in this cave. It was I who called you.’I entered a neat little grotto which contained several woolen blankets and a few KAMANDULUS (begging bowls) Lahiri do you remember that seat?’ The yogi pointed to a folded blanket in one corner.’No, sir. Somewhat dazed at the strangeness of my adventure, I added, ‘I must leave now, before nightfall. I have business in the morning at my office.”The mysterious saint replied in English, ‘The office was brought for you, and not you for the office.’I was dumbfounded that this forest ascetic should not only speak English but also paraphrase the words of Christ. ‘I see my telegram took effect.’ The yogi’s remark was incomprehensible to me; I inquired his meaning.

“I refer to the telegram that summoned you to these isolated parts. It was I who silently suggested to the mind of your superior officer that you be transferred to Ranikhet. When one feels his unity with mankind, all minds become transmitting stations through which he can work at will.’ He added gently, ‘Lahiri, surely this cave seems familiar to you?”As I maintained a bewildered silence, the saint approached and struck me gently on the forehead. At his magnetic touch, a wondrous current swept through my brain, releasing the sweet seed-memories of my previous life.

 

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